Luke 13:31-35 records Jesus’ response to Pharisees warning Him about Herod, His lament over Jerusalem’s rejection of God’s messengers, and His tender desire to gather the city’s children under His protection like a hen gathers her chicks. In this passage, Jesus reveals His divine authority, His heart of compassion, and the sobering consequence of rejecting Him — while also pointing forward to His triumphant return when all will say, ‘Blessed is He who comes in the name of the Lord.’
There are moments in Scripture where the veil is pulled back, and we see not just what Jesus did, but who He truly is. Luke 13:31-35 is one of those profound passages, a window into the very heart of our Savior. It is a passage where divine determination meets tender compassion, where unwavering resolve is expressed through tears of unfailing love. Here, the Lord Jesus Christ reveals His absolute authority over every earthly threat, His deep sorrow over those who reject Him, and His glorious promise to one day return.
In this article, we will explore the rich meaning of Luke 13:31-35 together. We will walk through the context of Jesus’ journey to Jerusalem, understand His defiant response to Herod‘s threat, and sit with Him as He weeps over a city that refused His outstretched arms. Join us as we discover the meaning of His lament, the image of His protective love, and the unshakable hope found in His words: “You will not see me until you say, ‘Blessed is He who comes in the name of the Lord!'” Let us enter this sacred text and allow the heart of Jesus to speak to ours.
What is the meaning of Luke 13:31-35?
Luke 13:31-35 reveals one of the most tender and sobering moments in Jesus’ ministry. In these verses, we see both the fierce determination of Christ’s mission and the deep grief of His heart over those who reject Him. This passage captures the fullness of who Jesus is, unafraid to face danger, yet brokenhearted over the stubbornness of His people.
The Pharisees‘ Warning to Jesus
At first glance, this section of Luke 13 begins with a surprising encounter. Some Pharisees approached Jesus with a warning. They told Him that Herod wanted to kill Him, suggesting He should leave the area:
“At that very hour some Pharisees came and said to Him, ‘Get away from here, for Herod wants to kill you.'” — Luke 13:31 (ESV)
It is worth noting that their motives were likely not entirely sincere. Some scholars suggest they may have been attempting to intimidate Jesus or push Him out of their territory. Regardless of their intent, they placed a real threat before Him. Herod Antipas had already beheaded John the Baptist. The danger was tangible, and the warning carried real weight. Yet Jesus’ response reveals something remarkable about who He truly is.
Jesus did not run from threats. He never backed down in the face of danger. His response shows us that no earthly power could deter Him from completing the Father’s plan.
Jesus’ Defiant Response to Herod
Jesus’ reply was bold and unshakable. He told the Pharisees to deliver a message to Herod, whom He called a “fox”:
“Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. Nevertheless, I must go on my way today and tomorrow and the day following. For it cannot be that a prophet should perish away from Jerusalem.'” — Luke 13:32-33 (ESV)
Calling Herod a “fox” was a striking statement. Jesus was declaring that no political ruler, no matter how ruthless, could stop Him. Herod held earthly authority, but Jesus operated under a higher throne. Furthermore, Jesus made it clear that His mission was on the Father’s timeline, not man’s.
Here we see the sovereign authority of Christ. He knew exactly where His path led. He was not confused, frightened, or uncertain. He knew He must go to Jerusalem. He knew what awaited Him there. In addition, He spoke of the inevitability of His destiny: “The third day I finish my course.” This pointed directly toward His death and resurrection. Instead of fleeing from death, Jesus walked straight toward it for our sake.
This is the courage of our Savior. He was not overcome by fear. Rather, He pressed forward in obedience to the Father’s will, knowing that the cross was the very purpose for which He came.
Jesus Weeps Over Jerusalem
In one of the most emotionally powerful moments in all of Scripture, Jesus turns His attention to the city of Jerusalem. He does not rebuke with coldness or speak with indifference. Instead, He weeps. He grieves. He laments:
“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” — Luke 13:34 (ESV)
Notice the tenderness in His words. Jesus repeated the name “Jerusalem” as a mother might call out to a child who refuses to listen. His heart was not hardened. It was broken. The city had a long history of rejecting and killing the prophets God sent. Yet Jesus still yearned to gather them, to protect them, to bring them close.
This is a side of Jesus that some people overlook. He is not only mighty and authoritative. He is also deeply compassionate. He does not force Himself upon anyone. Instead, He extends His arms and invites. He longs for people to come to Him, just as a mother bird longs to shelter her little ones.
The Image of a Mother Hen: God’s Protective Love
The image Jesus used is profoundly beautiful. He compared Himself to a mother hen gathering her chicks under her wings. In the ancient world, this was a familiar picture of protection and warmth. Hens would literally spread their wings over their young to shield them from predators and storms.
Jesus was saying, “I wanted to be your shelter. I wanted to cover you. I wanted to keep you safe.” How heartbreaking it is that His love was refused. He did not need to come. He chose to come. He was not obligated to care. Yet He loved enough to weep.
This same protective love is offered to every person today. Jesus still gathers those who come to Him. As Psalm 91:4 declares:
“He will cover you with His feathers, and under His wings you will find refuge; His faithfulness will be your shield and rampart.” — Psalm 91:1-4 (NIV)
No one who comes to Jesus is turned away. His arms remain open. His wings remain spread. His love remains steadfast. All that is required is willingness on our part.
Your House Is Left Desolate: The Consequence of Rejection
After expressing His deep sorrow, Jesus shifted to a sobering declaration:
“Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is He who comes in the name of the Lord!'” — Luke 13:35 (ESV)
The phrase “your house is left desolate” pointed to the coming judgment upon Jerusalem and the temple. Approximately 40 years after Jesus spoke these words, in AD 70, the Roman army destroyed Jerusalem and the temple was burned. [1] This was a direct consequence of rejecting the Messiah who stood among them.
This is a solemn warning for all people. Jesus offers salvation freely, but those who persistently refuse Him face a terrible reality. There comes a point where the opportunity to receive Him passes. Therefore, now is the time to respond to His love. Today is the day of salvation, as 2 Corinthians 6:2 reminds us:
“Behold, now is the favorable time; behold, now is the day of salvation.” — 2 Corinthians 6:2 (ESV)
Rejecting Jesus has eternal consequences. But receiving Him brings eternal life. There is no middle ground. Every person must choose.
You Will Not See Me Until: A Promise of His Return
The final words of this passage carry a promise filled with hope. Jesus said:
“You will not see me until you say, ‘Blessed is He who comes in the name of the Lord!'” — Luke 13:35b (ESV)
Jesus declared that there would come a day when Israel and all people will recognize Him as Lord. This points to His second coming, when every knee will bow and every tongue will confess that Jesus Christ is Lord, as Philippians 2:10-11 affirms:
“That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.” — Philippians 2:10-11 (NIV)
The “until” in Jesus’ words is full of hope for the future. Although sorrow fills the present, a day of restoration is coming. Those who wait for Him will see Him. And when He comes, it will be in glory, not in humility. He will come as King of Kings and Lord of Lords.
Luke 13:31-35, therefore, is not only a lament. It is also a love letter from the heart of Jesus. It shows us a Savior who faces danger without flinching, who grieves over rejection, who longs to protect and heal, who warns of the consequences of unbelief, and who promises to return in triumph. This is the Jesus who stands before you today, arms open, heart yearning, waiting for you to come under His wings.
What is the significance of the healing of the crippled woman?
Context: The Miracle Preceeding Luke 13:31-35
In order to fully grasp the weight of Jesus’ lament over Jerusalem in Luke 13:31-35, we must first look at what happened just before this powerful moment. Immediately prior to Jesus’ words, a great miracle had taken place. Jesus healed a woman who had been severely crippled for eighteen years (Luke 13:10-16).
This woman was bent over and could not straighten up at all. For nearly two decades, she lived in constant physical bondage. When Jesus saw her, He called her forward. He said to her, “Woman, you are set free from your infirmity.” He placed His hands on her. Immediately, she straightened up and praised God. [2]
This miracle was not merely an act of kindness, however. It was a deliberate sign. Jesus performed this healing on the Sabbath. This was intentional. The religious leaders were indignant that He had healed on that day. Jesus responded by highlighting their hypocrisy. They would care for their animals on the Sabbath, yet they opposed healing a suffering daughter of Abraham.
Therefore, the context is essential. This miracle sets the stage for the deep sorrow Jesus feels in Luke 13:31-35. The same religious leaders who rejected His healing later warned Him of Herod’s threat. Their hearts were hard, even in the face of undeniable compassion.
Jesus’ Authority Over Suffering and Bondage
The healing of the crippled woman reveals a fundamental truth about Jesus Christ. He has absolute authority over all forms of suffering and bondage. This woman’s condition was not new. It had persisted for eighteen long years. Medical help had likely failed her. She was trapped in a body that would not obey her. Jesus changed everything with a single word and a touch.
Consider the following aspects of this miracle:
- Jesus took the initiative. He saw her condition and acted. He did not wait for her to ask for help.
- Jesus spoke authority over her body. His words carried divine power to reverse years of affliction (Luke 13:12).
- Jesus touched her. His physical touch represented intimate compassion, not distant pity.
- The result was instant and complete freedom. There was no slow recovery. She was made whole immediately.
Furthermore, the text explicitly states that this bondage came from a spiritual source. Jesus said Satan had kept her bound (Luke 13:16). This means her physical condition was tied to a spiritual reality. Therefore, only the Son of God could break such chains. No physician could have cured what was a spiritual bondage manifesting as physical suffering.
As a result, this miracle is more than a healing story. It is a clear declaration. Jesus is Lord over sickness. He is Lord over spiritual oppression. He is Lord over every force that holds God’s children in chains. This truth directly connects to His lament in Luke 13:31-35. Jesus wanted to gather all of Jerusalem under His protective care, just as He had gathered this woman to Himself.
How This Miracle Points to Christ’s Compassion in Luke 13:31-35
The link between the healing and Jesus’ lament is profound. In Luke 13:34, Jesus cries out, “How I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” This incredible statement reveals the heart of Christ. The same compassion that moved Him to heal the crippled woman is the same love that grieved Him over Jerusalem.
Just as He saw the woman in the synagogue and was moved, He saw the entire city. He desired to protect them. He wanted to shield them from the coming judgment. Nevertheless, they refused His offer of love. The religious leaders had just witnessed a miracle of pure mercy. Still, they chose to align with Herod’s plot instead of embracing their Savior.
However, even though they rejected Him, Jesus did not abandon His mission. He continued on His path toward the cross. In Luke 13:31-35, we see the persistent, unwavering love of Jesus:
- He kept moving forward. Threats from Herod could not derail His divine purpose.
- He kept weeping. Even as they rejected Him, He expressed deep sorrow, not anger.
- He kept desiring their salvation. His love was not conditional upon their acceptance.
Ultimately, this miracle foreshadows the greater healing Jesus would provide on the cross. Just as He set the crippled woman free from eighteen years of bondage, He came to set all humanity free from the bondage of sin and death. Romans 8:2 declares that “the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.” [3]
As we reflect on Luke 13:31-35, let us never forget this truth. Jesus is the same yesterday, today, and forever (Hebrews 13:8). The compassion that healed one woman in a small synagogue extends to every person who calls upon His name. He longs to gather us under His wings. He is not willing that any should perish. Come to Him today, and experience His unfailing love.
What event was Jesus referring to in Luke 13:35?
The Desolation of the Temple
In Luke 13:35, Jesus spoke a solemn and heartbreaking declaration: “Look, your house is left to you desolate.” This statement carried deep prophetic weight. The “house” Jesus referred to was the Temple in Jerusalem, the very center of Jewish worship and the place where God’s presence was believed to dwell among His people. To say it would be “left desolate” was to announce that God’s gracious, protective presence would depart from that sacred space.
Think about how devastating this would have been to hear. For centuries, the Temple had stood as the heart of the nation’s identity. It was where sacrifices were made, where prayers ascended, and where God’s people gathered to worship. To say the house would be desolate was essentially to pronounce a spiritual death sentence on the Temple itself. Without God’s presence, the building was nothing more than walls and stones.
This was not an idle warning. Jesus spoke with the full authority of the Son of God. His words echoed the prophet Ezekiel, who centuries earlier had a vision of God’s glory departing from the Temple before its destruction (Ezekiel 10:18). History was about to repeat itself, but this time with even greater finality. Jesus was declaring that the era centered on the Temple was coming to an end. A new and greater way of approaching God was about to be established through His own death and resurrection.
The Coming Destruction of Jerusalem in AD 70
Jesus’ words in Luke 13:35 pointed directly to a historical event that would unfold within a generation. In AD 70, the Roman army under Titus besieged and destroyed Jerusalem, including the magnificent Temple that Herod had expanded. This was one of the most catastrophic events in ancient history. The historian Josephus recorded the immense suffering and death that accompanied the siege. [4]
The destruction was thorough and devastating. Roman soldiers burned the Temple, and the gold within melted into the cracks between the stones. Soldiers pried apart every stone to retrieve it, fulfilling Jesus’ earlier prophecy: “Not one stone here will be left on another; every one will be thrown down” (Matthew 24:2). What Jesus lamented in Luke 13:35 became a terrible reality nearly four decades later.
Why did this happen? The rejection of the Messiah brought consequences. Jesus had offered Himself as the true Temple, the true dwelling place of God (John 2:19-21). When the nation chose to reject Him, the physical Temple lost its spiritual significance. The destruction of AD 70 was not random violence. It was divine judgment, foretold by the very Son of God standing near the city He wept over.
There are several key details about the AD 70 destruction that are worth noting:
- The Roman siege lasted approximately five months, leading to widespread famine and death within the city walls.
- An estimated 1.1 million people perished during the siege, according to ancient accounts. [5]
- The Temple was destroyed on the 9th of Av, the same date on which Solomon’s Temple had been destroyed by the Babylonians centuries earlier.
- Tens of thousands were taken into slavery or scattered across the Roman Empire.
- The Temple has never been rebuilt to this day, standing as a silent witness to the fulfillment of Jesus’ prophecy.
The Prophetic Fulfillment in Scripture
Luke 13:35 did not stand alone as a prophetic warning. Throughout His ministry, Jesus repeatedly spoke about the coming judgment on Jerusalem. In Luke 19:41-44, He wept over the city and described exactly how the Romans would surround it and level it to the ground. In Luke 21:20-24, He told His disciples to watch for armies surrounding Jerusalem as the signal to flee. The early church took this warning seriously. When the Romans began their campaign, believers in Jerusalem escaped to the city of Pella, just as Jesus had instructed.
The prophetic nature of Jesus’ words in Luke 13:35 connects to a broader pattern in Scripture. God had always warned His people before bringing judgment. He sent prophets to Nineveh through Jonah. He sent Jeremiah to warn Judah before the Babylonian exile. And in Jesus, God sent His own Son to warn Jerusalem before the Roman destruction. The tragedy is that, like many who came before them, the leaders of Israel did not heed the warning.
Furthermore, the desolation Jesus spoke of points beyond AD 70 to a future hope. The full verse says: “You will not see me again until you say, ‘Blessed is He who comes in the name of the Lord'” (Luke 13:35b). This is a promise. One day, Israel will recognize their Messiah. The lament has a future resolution. As Zechariah prophesied, they will look on the One they have pierced and mourn, and God will open a fountain of cleansing (Zechariah 12:10). The desolation is real, but it is not the final word.
Here is a summary table of how Jesus’ prophecy connects to Scripture and history:
| Jesus’ Statement (Luke 13:35) | Scriptural/Historical Fulfillment |
|---|---|
| “Your house is left to you desolate” | Fulfilled in AD 70 with the destruction of the Temple and scattering of the Jewish people. |
| “You will not see me until” | Points to a future recognition of Jesus as Messiah by Israel (Zechariah 12:10; Romans 11:26). |
| “Blessed is He who comes in the name of the Lord” | An echo of Psalm 118:26, connecting to Jesus’ Triumphal Entry and His glorious return. |
The desolation of the Temple and the destruction of Jerusalem were not accidents of history. They were the sober fulfillment of the words of Jesus Christ, the Son of God. When Jesus warned that the house would be left desolate, He spoke with divine authority and prophetic precision. Every word came to pass exactly as He declared.
As we reflect on this sobering passage, we are reminded that God’s warnings are always spoken in love. Jesus did not pronounce judgment from a distance. He wept over the very city that was about to face destruction. His heart breaks over rejection, yet His words remain true. May we respond to His voice today, acknowledging Him as Lord and embracing His offer of salvation before that day of fulfillment comes.
What is the prayer for Luke 13:31-35?
A Prayer of Surrender to Christ’s Protective Love
In Luke 13:31-35, Jesus paints a beautiful picture of His heart toward us. He compares Himself to a mother hen gathering her chicks under her wings. This image reveals God’s desire to protect, comfort, and shelter those who come to Him. Furthermore, Jesus’ longing over Jerusalem shows that He does not force Himself upon anyone. Instead, He tenderly invites us to come to Him.
Because of this, our first prayer must be one of surrender. We must come to Jesus willingly. We must place ourselves under His care and protection. As Psalm 91:4 promises, “He will cover you with His feathers, and under His wings you will find refuge” (Psalm 91:4). Therefore, a prayer of surrender acknowledges our need for His shelter and strength.
Additionally, surrendering to Christ’s protective love means trusting Him completely. It means releasing our fears, our anxieties, and our own plans. Proverbs 3:5-6 reminds us to “Trust in the Lord with all your heart and lean not on your own understanding” (Proverbs 3:5-6). When we surrender, we find true peace.
- Lord Jesus, I come to You today and place myself under Your wings.
- Let me find shelter in Your love and protection.
- Help me to surrender all my fears and anxieties to You.
- 今日、あなたのもとに身を委ねます。
- あなたの翼の下に避難させてください。
- あなたの愛と守りを見つけることができますように。
A Prayer of Repentance and Return
Jesus wept over Jerusalem because the people rejected Him. They refused the love He offered. Sadly, rejection of Christ is still a reality today. Many people turn away from the gospel. They choose their own path instead of the path of the Lord. As a result, they miss the blessing of His presence.
Therefore, our second prayer must be one of repentance and return. Repentance is a turning back to God. It is an acknowledgment that we have sinned. It is a decision to come home to the Father. Acts 3:19 says, “Repent, then, and turn to God, so that your sins may be wiped out” (Acts 3:19). Furthermore, this prayer should be sincere.
Just as the people of Jerusalem had a choice, we also have a choice. Will we come to Jesus, or will we turn away? Luke 13:34 shows Jesus’ deep desire to gather His people. He longs for us to return to Him. However, He will not force us. The decision is ours. Let us choose to return to Him today.
- Lord Jesus, I repent of my sins and turn back to You.
- Wipe away my transgressions and make me clean.
- I choose today to come to You and not turn away.
- 今日、私は悔い改め、あなたに立ち返ります。
- 私の過ちを洗い流し、きよめてください。
- 今日、あなたのもとに来ることを選びます。
A Prayer of Hope in His Coming Again
Jesus said, “You will not see me until you say, ‘Blessed is He who comes in the name of the Lord'” (Luke 13:35). This is a powerful promise. Jesus is coming again! Furthermore, His return will be glorious. Those who welcome Him will be blessed. Therefore, our third prayer must be one of hope.
We live in a world full of trouble and uncertainty. However, the return of Christ is our anchor. It is the blessed hope of every believer. Titus 2:13 tells us to wait for “the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:13). Even when things are hard, we can have hope.
Jesus is our anchor. No matter what happens around us, we can trust in His promise. He will come again. Let us live each day in expectation of His return. Let us be found faithful when He comes. Most importantly, let us be ready for that glorious day when we see Jesus face to face.
- Lord Jesus, I put my hope in Your glorious return.
- Help me to be faithful until You come again.
- I welcome You into my life and my heart today.
- 主イエスよ、私はあなたの栄光の再臨を望みます。
- あなたが再臨するまで、忠実でいさせてください。
- 今日、私の人生と心にあなたを迎え入れます。
Luke 13:31-35 Reflection: The Heart of Jesus Revealed
Jesus Is Not Afraid of Threats
When the Pharisees warned Jesus that Herod wanted to kill Him, His response was filled with holy courage. He did not hide. He did not turn back. Instead, Luke 13:32 records Jesus saying, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.'” Jesus moved forward in complete obedience to the Father’s plan.
Jesus showed us that God’s purposes cannot be thwarted by human threats. Herod had power over earthly affairs, but he had no ultimate power over the Son of God. Jesus knew the cross awaited Him in Jerusalem, and that is exactly where He went — willingly, bravely, and with steadfast love.
For those who follow Christ today, His courage is our example and our comfort. When we face opposition, fear, or even danger because of our faith, we trust the One who was never moved by threats. As we read in Acts 4:29-31, the early church boldly proclaimed the truth knowing that God’s plan stands firm.
- Jesus did not change His mission because of danger.
- God’s plan for Jesus could not be stopped by any ruler.
- Christians can stand firm, knowing Jesus has already overcome every threat.
Jesus Gathers Us Under His Wings
In Luke 13:34, Jesus spoke words overflowing with tender compassion: “How I have longed to gather your children together, as a hen gathers her chicks under her wings.” This powerful image reveals the heart of our Savior. He is not distant or cold. He is deeply affectionate and protective.
The picture of a mother hen sheltering her chicks tells us something wonderful about Jesus. When danger comes, a hen spreads her wings and draws her little ones close, even at the cost of her own safety. In the same way, Jesus offers us refuge, safety, and peace. He wants nothing more than to hold us close to Himself.
However, Jesus also shared a sorrowful truth in that same verse: “You were not willing.” Jerusalem refused His protective love. They turned away from the only One who could truly save them. Yet His offer to gather and protect remains open to all who will come to Him today. As we find in Matthew 11:28, Jesus says, “Come to me, all you who are weary and burdened, and I will give you rest.”
The heart of Jesus revealed in this passage is full of:
- A deep longing to be close to His people
- Unfailing love that reaches out even to the unwilling
- Protection and shelter for all who seek Him
- The sorrow of a Savior who is rejected despite His love
Jesus Is the Way, the Truth, and the Life
Luke 13:31-35 reveals the full identity of Jesus in a way that only He could declare. He is not merely a teacher, prophet, or good example. He is the eternal Son of God — the Way, the Truth, and the Life, as He proclaimed John 14:6. Everything He said and did pointed to God’s redemptive plan for the world.
In this passage, Jesus showed that He is the Way — He knew exactly where He was headed, even toward the cross. He is the Truth — He spoke honestly about the desolation that would come upon Jerusalem if they continued to reject Him. And He is the Life — He invited all who were willing to come under His wings and find eternal shelter in Him.
Furthermore, Jesus’ words in Luke 13:35 point to His glorious return: “You will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'” This promise assures us that Jesus Christ will return in power and great glory. One day, every knee will bow and every tongue will confess that He is Lord, as we read in Philippians 2:10-11.
The reflection of Luke 13:31-35 ultimately brings us face to face with the heart of Jesus —
- Courageous in the face of death
- Compassionate toward those who need protection
- Committed to God’s perfect plan regardless of opposition
- Lord over all, returning in glory
| Truth About Jesus | Lessons from Luke 13:31-35 |
|---|---|
| Jesus is courageous | He was not deterred by Herod’s threats. He finished His mission faithfully. |
| Jesus is compassionate | He wept over Jerusalem’s refusal and longed to gather them in love. |
| Jesus is Lord and coming King | His promise to return reminds us that He will reign forever. |
At the heart of this passage stands Jesus Christ — unafraid, unwavering, and overflowing with love. He is the Savior who runs toward His people with open arms and spread wings. If you have never come to Him, His invitation still stands. Come under His wings today, and find the shelter, salvation, and peace that only He can give.
Luke 13:31-35 Sermon Outline
Point 1: Jesus Knows His Mission (Luke 13:31-33)
Some Pharisees approached Jesus with a warning: “Get away from here! Herod wants to kill you.” It is possible they genuinely cared about His safety. However, it is also very likely this was a veiled threat trying to intimidate Him and stop His work. They wanted to send Jesus on a different path, away from confrontation, and away from Jerusalem.
Jesus’ reply was unwavering. He told them to report back to Herod:
“Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal. Nevertheless, I must press on today, tomorrow, and the next day — for surely no prophet can die outside Jerusalem!” (Luke 13:32-33, NIV)
This response reveals the relentless determination of our Lord. He declares:
- His mission was fixed. He knew exactly why He came to earth — to heal the broken, to free the bound, and ultimately, to lay down His life as the perfect sacrifice for our sins.
- He was not governed by human threats. Herod could not stop Him. Intimidation could not redirect Him. No earthly power could alter God’s plan (Hebrews 2:14-15).
- He was marching toward the cross. When He said, “No prophet can die outside Jerusalem,” He pointed to His crucifixion already set in God’s eternal purpose.
For us today, this truth is deeply comforting. The salvation offered through Jesus Christ was not an afterthought or a reaction to circumstances. It was the central mission of His entire life. Nothing could deter Him from reaching the cross on our behalf. His love for you is not casual — it is purposeful and unstoppable.
Point 2: Jesus Laments Rejection (Luke 13:34)
After declaring His mission, Jesus turned His attention to Jerusalem — the very city that would soon reject and crucify Him. His words here are some of the most tender and heartbreaking in all of Scripture:
“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Luke 13:34, NIV)
Jesus wept over this city. Notice the depth of emotion in His lament:
- He saw their history of rejection. Jerusalem had a long record of killing the prophets God sent (Acts 7:52). Yet God kept reaching out to them with mercy.
- He expressed His longing to protect them. The image of a mother hen gathering her chicks under her wings is one of the most intimate pictures of God’s love in the Bible. It speaks of warmth, shelter, safety, and care (Psalm 91:4).
- He honored their free will. The tragedy was not that God’s love was insufficient. It was that they were “not willing.” Jesus respects our freedom to choose — even when we choose to reject Him.
This passage confronts every heart with a solemn question: How have we responded to Jesus’ persistent, tender call? He desires to shelter us and draw us close. Yet He will never force Himself upon us. His open arms and outstretched hands on the cross remain the ultimate proof of His love (Romans 5:8).
Point 3: Jesus Promises His Return (Luke 13:35)
Jesus concluded His lament with a sobering declaration and a glorious promise:
“Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'” (Luke 13:35, NIV)
This verse carries both warning and hope:
- The desolation of rejection. To reject Jesus is to be left desolate — spiritually empty and without the shelter of God’s protection. The temple and city would indeed be destroyed in AD 70, fulfilling this prophecy [6].
- A future restoration is promised. Jesus said, “You will not see me until…” — implying there will come a day when Jerusalem and all who have rejected Him will finally acknowledge Him as Lord. This points to His second coming, when every knee will bow and every tongue confess that Jesus Christ is Lord (Philippians 2:10-11).
- The same Jesus who laments is the Jesus who returns. He is not only compassionate but also sovereign. The One who wept over Jerusalem is coming again in power and glory to establish His eternal kingdom (Revelation 21:3-4).
So what does Luke 13:31-35 teach us about the heart of Jesus? He is purposeful in His mission. He is heartbroken over our rejection. And He is certain in His return. Today, His arms are still open. His wings are still spread wide. The question is not whether He is willing to gather you — it is whether you are willing to come to Him.
Don’t wait until it is too late. Come to Jesus now, while His mercy is still near. Cry out to Him today, “Blessed is He who comes in the name of the Lord,” and receive the salvation He freely offers through His death and resurrection.
Luke 13:31-35 in Different Bible Translations
Luke 13:31-35 KJV
The King James Version renders this passage with the majestic language that has shaped Christian devotion for centuries:
Luke 13:31-35 (KJV)
“The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee. And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.”
The KJV uses the word “perfected” in verse 32. This speaks to Jesus’ complete mission, including His death and resurrection. The phrase “that fox” is a vivid and direct rebuke of Herod’s cunning nature. Furthermore, the KJV’s word “verily” at the end gives Jesus’ final promise a solemn weight. This translation beautifully captures the authority and tenderness of Christ.
Luke 13:31-35 NIV
The New International Version provides a clear, modern English rendering of this passage:
Luke 13:31-35 (NIV)
“At that time some Pharisees came to Jesus and said to him, ‘Leave this place and go somewhere else. Herod wants to kill you.’ He replied, ‘Go tell that fox, “I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.” In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem! Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.'”
The NIV translates Jesus’ mission statement as “I will reach my goal.” This emphasizes His purposeful determination. In addition, the phrase “I have longed to gather” in verse 34 powerfully communicates the deep desire in Jesus’ heart. The NIV’s clarity makes this passage especially accessible to new believers who want to understand the heart of Christ.
Luke 13:31-35 ESV
The English Standard Version balances accuracy with readability, offering a precise translation:
Luke 13:31-35 (ESV)
“At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ And he said to them, ‘Go and tell that fox, “Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course.” Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.’ O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to her! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! Behold, your house is left to you. And I tell you, you will not see me until you say, “Blessed is he who comes in the name of the Lord!”‘”
The ESV uses the phrase “finish my course” in verse 32. This echoes Paul’s words in 2 Timothy 4:7, where he says, “I have finished the race.” The ESV also renders the final warning as “your house is left to you,” which is slightly more concise than other versions. This translation maintaining a strong sense of divine authority throughout.
Luke 13:31-35 NRSV
The New Revised Standard Version is a trusted translation for study and worship:
Luke 13:31-35 (NRSV)
“At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’ He said to them, ‘Go and tell that fox for me, “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.” O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.'”
The NRSV uses the phrase “your house is left to you,” similar to the ESV. It also includes the phrase “as a hen gathers her brood under her wings,” which is the traditional rendering found across most translations. The NRSV’s emphasis on Jesus “finishing His work” highlights the completeness of His earthly mission, including His atoning death and glorious resurrection.
Comparison of Key Phrases Across Translations
Reading the same passage in different translations can deepen your understanding of God’s Word. Here is a comparison of key phrases:
| Phrase | KJV | NIV | ESV | NRSV |
|---|---|---|---|---|
| Jesus’ description of Herod | that fox | that fox | that fox | that fox |
| Jesus’ mission statement | I shall be perfected | I will reach my goal | I finish my course | I finish my work |
| God’s protective love | as a hen doth gather her brood | as a hen gathers her chicks | as a hen gathers her brood | as a hen gathers her brood |
| The desolation warning | your house is left unto you desolate | your house is left to you desolate | your house is left to you | your house is left to you |
| The promise of His return | Blessed is he that cometh | Blessed is he who comes | Blessed is he who comes | Blessed is the one who comes |
As you can see, every translation faithfully communicates the same core truths:
- Jesus is unafraid of Herod or any earthly threat because He knows His Father’s plan.
- Jesus passionately loves His people and desires to gather them to Himself.
- Jesus is the Messiah who came in the name of the Lord and will come again.
We encourage you to read Luke 13:31-35 in multiple translations. The Holy Spirit often illuminates fresh meaning when we view Scripture from different angles. What remains constant across every translation is the heart of Jesus, a heart of holy courage, unfailing love, and eternal hope.
Frequently Asked Questions
What is the meaning of Luke 13:31-35?
Luke 13:31-35 reveals the heart of Jesus Christ toward His people and His unwavering commitment to His mission. In this passage, Jesus responds to a warning from the Pharisees about Herod’s desire to kill Him. He declares that He will continue His work of healing and deliverance because His appointed time has not yet come. Furthermore, Jesus turns His attention to Jerusalem and weeps over the city. He expresses His deep desire to gather its people under His protection, like a hen gathers her chicks. However, the people were unwilling. As a result, Jesus pronounces that their house will be left desolate. Yet, even in judgment, there is hope. Jesus promises that they will see Him again when He returns in glory. This passage shows us that Jesus is both compassionate and sovereign. He loves deeply, yet He honors the choices we make.
What is the significance of the healing of the crippled woman?
The healing of the crippled woman in Luke 13:10-17 immediately precedes the lament over Jerusalem. This miracle is deeply significant. For eighteen years, this woman was bound by a spirit of infirmity. She could not stand up straight. When Jesus saw her, He called her forward and set her free. This act of compassion demonstrates Jesus’ authority over suffering and bondage. In addition, it reveals His heart for those who are overlooked. The religious leaders were indignant because Jesus healed on the Sabbath. However, Jesus showed that liberation and mercy are central to His mission. This miracle points directly to the compassion we see in Luke 13:31-35. Jesus is the same Savior who weeps over Jerusalem. He is the One who longs to gather us under His wings and set us free from every bondage of sin and death.
What event was Jesus referring to in Luke 13:35?
In Luke 13:35, Jesus says, “Your house is left to you desolate.” He was referring to two significant events. First, Jesus was prophesying the destruction of Jerusalem and the temple, which occurred in AD 70. The Roman army destroyed the city and the temple, fulfilling Jesus’ words precisely. Second, Jesus was also pointing to a spiritual reality. The nation had rejected their Messiah. As a result, they faced the consequences of that rejection. However, Jesus did not end on a note of despair. He added, “You will not see me until you say, ‘Blessed is he who comes in the name of the Lord.'” This is a promise of His future return. One day, Israel and all people will recognize Jesus as the Messiah. Every knee will bow and every tongue will confess that Jesus Christ is Lord (Philippians 2:10-11).
What is the prayer for Luke 13:31-35?
A prayer inspired by Luke 13:31-35 can take many forms. Here are three key themes to guide your prayer:
- A Prayer of Surrender: Ask Jesus to draw you closer under His protective wings. Surrender your life fully to His care and lordship.
- A Prayer of Repentance: Confess any areas where you have resisted His gathering love. Return to Him with a humble and open heart.
- A Prayer of Hope: Pray for the return of Jesus Christ. Ask Him to prepare your heart for the day when He comes again in glory.
Jesus said in John 10:27, “My sheep hear my voice, and I know them, and they follow me.” When we pray, we are hearing His voice and responding in faith. Let this passage move your heart toward deeper trust in Jesus.
Why did Jesus call Jerusalem a city that kills the prophets?
Jesus said in Luke 13:34, “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!” He spoke these words because of a long pattern of rejection throughout Israel’s history. God had sent prophet after prophet to call His people back to Himself. However, the people repeatedly rejected and killed those messengers. From the prophet Zechariah to John the Baptist, the pattern continued. Jerusalem, the very city that should have welcomed God’s word, became a place of resistance. Jesus wept because He knew what was coming. He knew the city would reject Him as well. Yet, even in His grief, Jesus did not give up on His people. He still desired to gather them. This shows us the incredible patience and love of our Savior. As Romans 2:4 reminds us, it is the kindness of God that leads us to repentance.
Sources
- https://www.britannica.com/event/Siege-of-Jerusalem-70-AD
- https://www.biblegateway.com/passage/?search=Luke+13:10-17&version=NIV
- https://www.biblegateway.com/passage/?search=Romans+8:2&version=NIV
- https://www.josephus.org/
- https://www.britannica.com/event/Siege-of-Jerusalem-70
- https://www.britannica.com/event/Destruction-of-Jerusalem-70CE
