In Mark 14:62, Jesus responds to the high priest’s question by declaring, ‘I am. And you will see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven.’ This bold statement affirms His divine identity as the Son of God and the fulfillment of Daniel’s prophecy, directly claiming authority and deity before the Sanhedrin.
There is one moment in Scripture where every veil is lifted, where every question about who Jesus truly is receives an unmistakable answer. In Mark 14:62, standing before the high priest, Jesus speaks words so bold, so unapologetically divine, that they would seal His fate and reveal the very heart of His mission. This is the verse where He declares, “I am,” and the heavens themselves seem to pause. What does this powerful declaration mean for your faith today?
In this article, we will explore the profound meaning of Mark 14:62, unpack the context of Jesus’ trial before the high priest, and examine why His words were considered blasphemy. We will look at how this single verse affirms the divinity of Christ, connects to the prophetic visions of Daniel, and points to His promised return in glory. Whether you are a new believer seeking clarity or a mature Christian desiring deeper understanding, let us walk together through this pivotal moment in Scripture and discover the unwavering truth of who Jesus is.
What is the meaning of Mark 14:62?
Mark 14:62 is one of the most powerful and significant verses in the entire New Testament. In this single verse, Jesus makes a bold, unmistakable declaration of His divine identity. He leaves no room for misunderstanding. He claims to be the Son of Man, the Messiah, and the eternal Son of God who will one day return in glory to judge the world.
Understanding the meaning of Mark 14:62 is essential for every believer. It reveals who Jesus truly is and why His words carry eternal weight. Let us examine the full text of this verse and the context in which Jesus spoke these remarkable words.
The Full Text of Mark 14:62
In the English Standard Version, Mark 14:62 reads:
“And Jesus said, ‘I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.'”
This verse is Jesus’ direct answer to a critical question posed by the high priest. The question was simple but loaded with significance: “Are you the Christ, the Son of the Blessed?” (Mark 14:61). Jesus’ response was not vague or evasive. He answered with absolute clarity and authority.
There are three key elements in Jesus’ declaration:
- “I am” — Jesus identifies Himself using the divine name, echoing God’s self-revelation to Moses in Exodus 3:14.
- “The Son of Man seated at the right hand of Power” — Jesus claims the position of supreme authority, sitting beside God Himself.
- “Coming with the clouds of heaven” — Jesus points to His future return in glory, fulfilling the prophecy of Daniel 7:13–14.
Together, these three claims form a comprehensive declaration of Jesus’ identity as Lord, Messiah, and Judge. This is not the words of a mere teacher or prophet. This is the voice of God in human flesh.
The Context: Jesus Before the High Priest
To fully appreciate the meaning of Mark 14:62, we must understand the moment in which Jesus spoke these words. This was not a casual conversation. It was a formal trial before the highest religious court in Israel.
After His arrest in the Garden of Gethsemane, Jesus was brought before the Sanhedrin, the ruling council of Jewish leaders. The chief priests, elders, and scribes had gathered with one purpose: to find a reason to put Jesus to death (Mark 14:55).
False witnesses had come forward, but their testimonies did not agree. The case against Jesus was falling apart. The high priest, Caiaphas, was growing desperate. He needed Jesus to say something that could be used against Him.
So Caiaphas stood up and asked Jesus directly: “Are you the Christ, the Son of the Blessed?” (Mark 14:61). This was the moment everything had been building toward. The question was not innocent. It was a trap. If Jesus said yes, He could be charged with blasphemy. If He said no, He would deny His own mission.
Jesus did not hesitate. He did not soften His words. He spoke with the full authority of God. His answer in Mark 14:62 was a deliberate, public declaration of who He is. He knew it would lead to His death. He spoke anyway.
This context reveals the depth of Jesus’ love for us. He went to the cross willingly. He did not hide His identity to save Himself. He proclaimed the truth so that we might be saved through faith in Him (John 3:16).
Mark 14:62 stands as one of the clearest declarations of Christ’s divinity in all of Scripture. It is a verse that calls every reader to a decision: Will you believe that Jesus is who He said He is? Will you trust Him as your Lord and Savior?
Why was Mark 14:62 considered blasphemy?
The Charge of Blasphemy Explained
To understand why Mark 14:62 was considered blasphemy, we must first understand what blasphemy meant in the context of first-century Judaism. Blasphemy was not simply using God’s name carelessly. It was the act of claiming to be God or claiming divine authority that belonged to God alone. It was the highest offense under Jewish law. In fact, the punishment for blasphemy was death by stoning (Leviticus 24:16).
When Jesus stood before the high priest Caiaphas, the religious leaders had already decided to condemn Him. However, they needed a legal charge. False witnesses came forward, but their testimonies did not agree. Finally, the high priest asked Jesus directly: “Are you the Christ, the Son of the Blessed One?” (Mark 14:61). Jesus’ response was unequivocal: “I am.” He did not merely claim to be a prophet or a teacher. He claimed to be the Messiah, the Son of God, and the one who would sit at the right hand of God Himself.
This was not a vague spiritual claim. Jesus was making a direct, personal identification with the God of Israel. He was saying, in essence, “I am the one you have been waiting for. I am divine.” For the religious leaders, this was the ultimate offense. They understood exactly what He was claiming. A mere man making such a claim was guilty of blasphemy.
Furthermore, Jesus went even further. He quoted Daniel 7:13-14, speaking of the Son of Man coming with the clouds of heaven. This was a direct reference to a divine figure who would receive eternal dominion and glory from God. By applying this prophecy to Himself, Jesus was claiming a role that belonged only to God. There was no ambiguity in His words. He was declaring His divine identity in the clearest possible terms.
The High Priest’s Reaction in Mark 14:63-64
The high priest’s response to Jesus’ declaration was immediate and dramatic. Mark 14:63 records that Caiaphas “tore his clothes.” This was not an act of grief or sorrow. It was a formal, ritual response to blasphemy. Tearing one’s garments was the prescribed reaction when hearing words that dishonored God (see 2 Kings 18:37).
Caiaphas then asked the council a pointed question: “What further need do we have of witnesses? You have heard the blasphemy!” (Mark 14:64, NKJV). Notice that the high priest did not ask for more evidence. He did not call for deliberation. He declared the verdict on the spot. In his mind, Jesus had condemned Himself by His own words.
The council agreed. Mark 14:64 states that “they all condemned Him to be deserving of death.” This was not a fair trial. It was a predetermined verdict. The religious leaders had already made up their minds. Jesus’ claim of divinity simply gave them the legal justification they needed.
However, we must understand the deeper irony here. The high priest thought he was protecting God’s honor by condemning a blasphemer. In reality, he was condemning the Son of God Himself. Caiaphas was unknowingly fulfilling God’s redemptive plan. Jesus’ death was not a defeat. It was the very purpose for which He came. As Acts 2:23 declares, Jesus was “delivered by the determined purpose and foreknowledge of God.”
This moment in Mark 14:62-64 stands as one of the most profound declarations in all of Scripture. Jesus did not shrink back from the truth, even when it cost Him His life. He boldly affirmed His identity as the Son of God, the Son of Man, and the one who would return in glory. For us today, this passage is a powerful reminder that Jesus is who He claimed to be. He is not merely a good teacher or a moral example. He is the Lord of all, worthy of our worship, our trust, and our lives.
Does Jesus claim to be God in Mark 14:62?
The Significance of ‘I Am’
When Jesus said, “I am,” He was not merely answering a question. He was making a profound declaration of His divine identity. In Mark 14:62, Jesus responded to the high priest’s question with the words, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” The phrase “I am” carries immense weight in Scripture.
Throughout the Old Testament, God revealed Himself to Moses as “I AM WHO I AM” (Exodus 3:14). This name signifies God’s eternal, self-existent nature. When Jesus used these same words, He was directly identifying Himself as the God who spoke to Moses. The Jewish leaders understood exactly what He meant. That is why they accused Him of blasphemy.
Furthermore, Jesus did not say, “I am a son of God” or “I am a prophet.” He said, “I am.” This was a clear, unmistakable claim to deity. He was declaring that He is the one true God, the eternal I AM.
Connection to Daniel 7:13-14 and the Son of Man
In addition to saying “I am,” Jesus also referenced a powerful Old Testament prophecy. He spoke of “the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” This is a direct reference to Daniel 7:13-14, which says:
“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.” — Daniel 7:13-14 (ESV)
This prophecy describes a figure who receives eternal authority and worship from all nations. In the Old Testament, only God receives such worship. By applying this passage to Himself, Jesus was claiming to be this divine figure. He was saying that He is the one who will receive everlasting dominion over all creation.
The title “Son of Man” was Jesus’ favorite way of referring to Himself. While it highlights His humanity, it also points to His divine mission and authority. In Mark 14:62, Jesus combined this title with the imagery of Daniel’s vision. He declared that He is both the suffering servant and the glorious King who will return in power.
Jesus’ Divine Self-Identification
When we look at Mark 14:62 as a whole, we see a threefold declaration of Jesus’ divine identity:
- He said “I am” — claiming the name of God Himself.
- He called Himself the Son of Man — referencing Daniel’s vision of the eternal King.
- He promised to return in glory — declaring His future coming in the clouds of heaven.
Together, these statements form one of the clearest declarations of Jesus’ divinity in all of Scripture. He was not merely claiming to be a teacher or a prophet. He was claiming to be the eternal Son of God, the one who sits at the right hand of the Father, and the one who will return to judge the living and the dead.
This is why the high priest tore his robes. This is why the council condemned Him. They understood that Jesus was making Himself equal with God (John 5:18). And they were right to take Him seriously. Because Jesus is God. His resurrection three days later confirmed everything He said was true (Romans 1:4). Today, we can place our faith in Him, knowing that His words are the words of the living God.
Mark 14:62 in Different Bible Translations
Mark 14:62 KJV
The King James Version (KJV) was published in 1611. It remains one of the most widely read English translations of the Bible. Its language is known for its beauty and literary power. Here is how Mark 14:62 reads:
“And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.”
The KJV rendering of this verse is deeply rooted in the history of English Christianity. The phrase “right hand of power” is a distinctive feature of this translation. It points to the supreme authority of God Almighty. Jesus is declaring that He will be seated beside God Himself. This is a claim of the highest possible honor.
Furthermore, the KJV captures the immediacy of the phrase “I am.” There is no hesitation in Jesus’ answer. He speaks with complete clarity and authority. In addition, the phrase “coming in the clouds of heaven” reinforces His role as Judge and King. This echoes Daniel 7:13-14, where the Son of Man approaches the Ancient of Days.
Mark 14:62 NKJV
The New King James Version (NKJV) was completed in 1982. It seeks to preserve the beauty of the KJV while updating the language for modern readers. Here is how Mark 14:62 reads:
“Jesus said, ‘I am. And you will see the Son of Man sitting at the right hand of the Power, and coming with the clouds of heaven.'”
The NKJV uses the phrase “the right hand of the Power” instead of “the right hand of power.” The capitalization of the word “Power” is significant. It is used as a reverential substitute for the name of God. In Jewish tradition, some scribes avoided directly writing or speaking God’s sacred name out of deep respect. Therefore, capitalizing “Power” signals that Jesus is referring to God Almighty Himself.
Additionally, the NKJV uses “with the clouds of heaven” rather than “in the clouds of heaven.” This subtle difference emphasizes that the clouds accompany His arrival. Jesus does not merely travel within the clouds. Instead, the very heavens herald His coming in glory. As a result, this phrase paints a vivid picture of majesty and divine splendor.
Mark 14:62 ESV
The English Standard Version (ESV) was published in 2001. It is known for its commitment to word-for-word accuracy while remaining readable. Here is how Mark 14:62 reads:
“And Jesus said, ‘I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.'”
Like the NKJV, the ESV also uses the capitalized word “Power.” This translation leans into the divine implications of Jesus’ statement. The word “Power” stands in for God’s holy name. Consequently, Jesus is clearly identifying Himself as having a unique relationship with the Almighty.
Furthermore, the ESV uses the word “seated” instead of “sitting.” Both words convey the same truth. However, “seated” may carry a slightly more formal tone. It emphasizes the permanence and authority of His position. The Son of Man is not casually sitting. He is enthroned. He occupies the place of highest authority in the universe. He shares the throne of God.
A Comparison of All Three Translations
| Feature | KJV (1611) | NKJV (1982) | ESV (2001) |
|---|---|---|---|
| The “I AM” Declaration | “I am: and ye shall see” | “I am. And you will see” | “I am, and you will see” |
| Reference to God’s Power | “right hand of power” | “right hand of the Power” | “right hand of Power” |
| Position of the Son of Man | “sitting on the right hand” | “sitting at the right hand” | “seated at the right hand” |
| Coming to Earth | “coming in the clouds of heaven” | “coming with the clouds of heaven” | “coming with the clouds of heaven” |
As you can see, all three translations affirm the same essential truths. Jesus does not hide His identity. He openly declares that He is the promised Son of Man from Daniel 7. He will sit at God’s right hand. He will return in glory.
However, the NKJV and ESV take an extra step by capitalizing “Power.” This choice highlights the divine nature of what Jesus is actually saying. He is not simply directing attention to a throne. He is directing attention to God Himself. He is placing Himself next to the One who created all things.
Despite these small differences in wording, the heart of Mark 14:62 remains crystal clear in every translation. Jesus told the High Priest, “I am.” This was not a casual answer. It was a profound claim of divine authority and eternal identity. The resurrected Lord Jesus Christ affirmed on that night exactly who He was. He is the Son of Man, the Messiah, and the Son of the living God.
The Greek Text of Mark 14:62 – A Closer Look
Key Greek Words and Their Meaning
To truly understand the power of Mark 14:62, we need to look at the original Greek text. The New Testament was written in Koine Greek. Certain words carry deep theological weight that English translations can only approximate. Let’s examine the key Greek terms in this verse.
Here is Mark 14:62 in the original Greek:
καὶ ὁ Ἰησοῦς εἶπεν· ἐγώ εἰμι, καὶ ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν καθήμενον τῆς δυνάμεως καὶ ἐρχόμενον μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ.
Transliterated, this reads:
kai ho Iēsous eipen: egō eimi, kai opsesthe ton huion tou anthrōpou ek dexiōn kathēmenos tēs dynameōs kai erchomenon meta tōn nephelōn tou ouranou.
Now let’s break down the key terms:
| Greek Term | Transliteration | Meaning | Significance |
|---|---|---|---|
| ἐγώ εἰμι | egō eimi | I am | A direct, powerful self-identification with divine implications |
| υἱὸς τοῦ ἀνθρώπου | huios tou anthrōpou | Son of Man | A title drawn from Daniel 7:13-14, referring to a divine figure |
| ἐκ δεξιῶν | ek dexiōn | at the right hand | A position of supreme authority and honor |
| τῆς δυνάμεως | tēs dynameōs | of power | Referring to God’s power; some manuscripts read “τοῦ θεοῦ” (of God) |
| ἐρχόμενον | erchomenon | coming | Future tense, pointing to Christ’s Second Coming |
| μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ | meta tōn nephelōn tou ouranou | with the clouds of heaven | An echo of Daniel 7:13, signaling divine judgment |
Each of these terms is rich with Old Testament background. Jesus was not speaking casually. He was making a deliberate, theologically loaded statement.
Ego Eimi: The Weight of ‘I Am’
The phrase ἐγώ εἰμι (egō eimi) is perhaps the most theologically significant part of Mark 14:62. On the surface, it simply means “I am.” However, in the context of first-century Judaism, this phrase carried enormous weight.
In the Septuagint (the Greek translation of the Old Testament), ἐγώ εἰμι is the exact phrase used in Exodus 3:14 when God reveals Himself to Moses at the burning bush. God says, “I AM WHO I AM” (ἐγώ εἰμι ὁ ὤν). This is the divine name. It is the self-revelation of Yahweh, the God of Israel.
When Jesus says ἐγώ εἰμι in Mark 14:62, He is not merely stating His existence. He is invoking the divine name. He is identifying Himself as the same God who spoke to Moses. This is why the high priest immediately tears his robes in Mark 14:63. The high priest understood exactly what Jesus was claiming.
Furthermore, throughout the Gospel of John, Jesus uses this same phrase in ways that provoke the Jewish leaders. Consider these examples:
- John 8:58 – “Before Abraham was, I am (ἐγώ εἰμι).” The crowd picked up stones to kill Him because they understood His claim to deity.
- John 18:5-6 – When soldiers come to arrest Jesus in the garden, He says “I am (ἐγώ εἰμι),” and they fall backward to the ground. The power of His words alone knocked them down.
The phrase ἐγώ εἰμι is not a casual self-reference. It is a divine claim. In the mouth of anyone other than God incarnate, it would indeed be blasphemy. But Jesus is not anyone else. He is the Son of God, the Word made flesh (John 1:14).
Some scholars have argued that ἐγώ εἰμι in Mark 14:62 could be read as “I am he” in a simple sense. However, the context makes this interpretation impossible. Jesus follows it with a reference to sitting at the right hand of power and coming on the clouds of heaven. These are divine prerogatives. No mere human could claim them without blasphemy.
The early church recognized this. The apostles preached Jesus as Lord and God. Paul wrote that in Christ “the whole fullness of deity dwells bodily” (Colossians 2:9). The writer of Hebrews declared that Jesus is “the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3).
When we read Mark 14:62 in its original Greek, we hear Jesus making the boldest possible claim. He is the I AM. He is the God of Abraham, Isaac, and Jacob. He is the one who was and is and is to come (Revelation 1:8). And one day, every knee will bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:10-11).
How Mark 14:62 Affirms the Divinity of Christ
Mark 14:62 stands as one of the most powerful declarations of Jesus’ divine identity. In this verse, Jesus says, “I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” This statement is not merely a claim to be a prophet or a teacher. It is a direct, unmistakable affirmation that He is God Himself.
Jesus’ Resurrection as Confirmation
Jesus did not simply make bold claims about Himself. He backed them up with the most extraordinary event in human history: His resurrection from the dead. The resurrection is the ultimate confirmation that everything Jesus said about Himself is true.
Consider the following:
- Jesus predicted His own death and resurrection. In Mark 8:31, He told His disciples He would be killed and rise again on the third day.
- The tomb was found empty on the third day. Multiple eyewitnesses confirmed this fact, including women who visited the tomb (Mark 16:6).
- Jesus appeared to many after His resurrection. Paul records in 1 Corinthians 15:6 that He appeared to over 500 people at one time.
- The resurrection transformed the disciples. These same men who fled in fear became willing to die for their testimony that Jesus is Lord.
Furthermore, the resurrection validates Jesus’ claim in Mark 14:62. He said He would sit at the right hand of power. The resurrection proves He has divine authority over death itself. No mere human could conquer the grave. Only God has that power.
As Paul writes in Romans 1:4, Jesus was “declared to be the Son of God with power… by the resurrection from the dead.” The empty tomb is God’s seal of approval on Jesus’ bold declaration. [1]
The Promise of His Return in Glory
Mark 14:62 also points forward to a future event. Jesus declared that the religious leaders would “see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” This is a reference to Daniel 7:13-14, where the Son of Man receives an everlasting kingdom.
Let us examine what this promise means:
- Jesus will return visibly. Acts 1:11 states He will come back in the same way He ascended into heaven.
- He will come with power and great glory. Revelation 1:7 says every eye will see Him, even those who pierced Him.
- He will establish His eternal kingdom. Daniel 7:14 says His dominion will never be destroyed.
- Every knee will bow. Philippians 2:10-11 declares that every tongue will confess Jesus Christ is Lord.
This promise gives believers great hope. Jesus is not a distant historical figure. He is alive today. He sits at the right hand of the Father. And He will return in glory to make all things new.
Therefore, Mark 14:62 is not just a statement about the past. It is a declaration about the present and the future. Jesus is divine. His resurrection confirms it. His return will prove it to the entire world.
Frequently Asked Questions
What is the meaning of Mark 14:62?
Mark 14:62 is one of the most powerful declarations Jesus ever made. In this verse, Jesus stands before the high priest during His trial. He is asked directly if He is the Christ, the Son of the Blessed One. Jesus responds with unmistakable clarity:
“I am, and you will see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven.” (Mark 14:62, NKJV)
This statement carries several layers of meaning:
- Jesus affirms His identity. He does not hide who He is. He openly declares Himself to be the Messiah.
- He claims divine authority. By referencing Daniel 7:13-14, Jesus identifies Himself as the eternal Son of Man who receives dominion from God.
- He prophesies His return. Jesus speaks of coming again in glory, seated at the right hand of God’s power.
In short, Mark 14:62 is Jesus’ bold, public declaration that He is the Son of God, the promised Messiah, and the one who will return in glory to judge the world.
Why was Mark 14:62 considered blasphemy?
The religious leaders of Jesus’ day understood exactly what He was claiming. In their eyes, a man who declared himself to be God was committing the gravest of sins. Here is why His words were considered blasphemous:
- Jesus used the divine name. When Jesus said “I am” (Greek: ego eimi), He echoed the name God revealed to Moses at the burning bush in Exodus 3:14. This was a direct claim to deity.
- He claimed a unique relationship with God. By calling Himself the Son of the Blessed One, Jesus was not merely claiming to be a prophet. He was claiming to be God’s one and only Son.
- He claimed authority to sit at God’s right hand. In Jewish understanding, the right hand of God was the position of supreme power and honor. No human being could rightfully claim that place.
The high priest’s reaction confirms this understanding. Mark 14:63-64 records that the high priest tore his clothes and declared that no further witnesses were needed. The council condemned Jesus to death. They understood His claim perfectly. The question was not whether Jesus claimed to be God. The question was whether that claim was true. Scripture affirms that it absolutely was.
Does Jesus claim to be God in Mark 14:62?
Yes, Jesus makes a clear and unmistakable claim to deity in this verse. While some have tried to argue that Jesus was only a great teacher or a prophet, His own words in Mark 14:62 leave no room for that interpretation.
Consider what Jesus actually said:
- He said “I am” — the same words God used to identify Himself in the Old Testament (Exodus 3:14, Isaiah 43:10).
- He identified Himself as the Son of Man from Daniel 7:13-14 — a figure who receives everlasting dominion and glory from the Ancient of Days.
- He declared He would sit at the right hand of Power — a position reserved for God alone.
- He spoke of coming with the clouds of heaven — language used throughout the Old Testament to describe God’s own appearance (Psalm 104:3, Nahum 1:3).
Jesus was not merely claiming to speak for God. He was claiming to be God. The apostle John later wrote, “The Word was God” (John 1:1). The writer of Hebrews declared that Jesus is “the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). Mark 14:62 stands as one of the clearest affirmations of this truth in all of Scripture.
Who is the Son of Man in Mark 14:62?
The title “Son of Man” is the most common way Jesus referred to Himself throughout the Gospels. He used it over 80 times. But this title is far more than a simple reference to His humanity. It is a direct claim to divine authority rooted in the Old Testament.
The phrase comes from Daniel 7:13-14, where the prophet Daniel describes a vision:
“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away.”
This figure in Daniel’s vision is no ordinary man. He receives:
- Everlasting dominion over all nations
- Glory that belongs to God alone
- A kingdom that will never be destroyed
When Jesus calls Himself the Son of Man in Mark 14:62, He is claiming to be this very figure. He is the one who has authority over all creation. He is the one who will return in glory. He is the one before whom every knee will bow (Philippians 2:10-11).
Jesus is both fully God and fully man. As the Son of Man, He entered our world, lived among us, suffered for us, and died for our sins. As the Son of God, He rose from the dead, conquered death, and now reigns in glory at the right hand of the Father. Mark 14:62 invites every reader to recognize who Jesus truly is and to place their faith in Him as Lord and Savior.
